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Body Liberation Activist Inspires 91桃色 Community

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Nika Anschuetz

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Nika.Anschuetz@du.edu

Catalyst Series for Social Justice: Sonya Renee Taylor: Radical Self-Love

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Picture of Sonya Renee Taylor on Blue and Red Background

From her regal throne front and center in her New Zealand bedroom, Sonya Renee Taylor sat poised to energize a virtual audience through radical self-love.

Taylor 鈥 听an author, poet, educator and activist 鈥 听took part Feb. 23 in 91桃色鈥檚 , a community program hosted by the 听

The workshop, founded in 2016, brings campus and community together for timely 鈥 and sometimes tough 鈥 discussions and workshops.

鈥淲e bring folks just like Sonya to come and ignite us with the possibilities on how to create a more humane and just world,鈥 says Amanda Moore McBride, dean of GSSW.

For Taylor, a more humane world is synonymous with transformative love. Through the lens of radical self-love, intersectionality and social justice, she works to disrupt systems of inequity.

鈥淭he body is not an apology,鈥 Taylor says.

She first uttered those words years earlier in a conversation with a friend, who had confided in her about an unintended pregnancy.

鈥淪onya, my disability.鈥

Her friend paused.

Because of it, she admitted, 鈥淚 didn鈥檛 feel entitled to ask this person to use a condom.鈥

Taylor didn鈥檛 respond but felt extreme empathy wash over her.

鈥淵our body is not an apology,鈥 she blurted.

The words didn鈥檛 come to her. The words came through her.

So she wrote them down. Stanza by stanza, she crafted a poem. The poet had done it countless times, but this was different. Her poem, 鈥淭he Body is not an Apology,鈥 grew into an online community, book and body liberation movement.

, associate professor of sociology at GSSW and moderator of the event, is part of the movement.

Harrop, who uses they/them pronouns, met Taylor in 2015 at their first body liberation conference. At the time, the first-year doctoral student had been researching substance abuse. But their real passion was a personal one. They wanted to pursue research surrounding weight stigma, eating disorders and body liberation. Still, questions haunted them.

鈥淲ould there be a place for me in the academy?鈥

Inspired by Taylor鈥檚 words, Harrop approached her. Too shy to ask for a picture, they asked Taylor to sign a book instead.

鈥淜eep thinking radically,鈥 the inscription reads.

Those words set in motion a lifelong commitment to radical thinking, which led Harrop to change their dissertation focus later that year from substance abuse to eating disorders.

鈥淟ike Sonya, we all have a body story. From birth to death, we carry our bodies and their stories with us,鈥 Harrop says. 鈥淗aving found an academic home at the 91桃色, a part of me feels as if I鈥檝e come full circle. To be here as a faculty member doing body liberation work and welcoming Sonya Renee Taylor.鈥

Taylor鈥檚 work hinges on a deep understanding of the power of language. Referencing its destructive power, she spoke out against the anti-trans directive from Texas Gov. Greg Abbott.

On Feb. 22, Abbott sent a letter to the state鈥檚 Department of Family and Protective Services, ordering people to report parents for child abuse if they let their transgender children receive gender-affirming medical care.

鈥淲ith word and power, you have the ability to dismantle entire lives. You have the ability to thwart the autonomy and self-actualization of young people,鈥 Taylor says.

Through words, she painted a picture of what she calls the ladder of bodily hierarchy. Atop the ladder sits the ideal body 鈥 one with the most access to society. While its impacts are real, the ladder is made up. And that鈥檚 where her work begins 鈥 a divestment of the illusion and an enhancement of the belief that the entire world and its people are interdependent.

Then she stunned the audience.

鈥淚 am Greg Abbott,鈥 Taylor says. 鈥淗e is not my other. He is a manifestation of the part of me that still holds some value in the ladder.鈥

Listeners, who had been bombarding the Zoom chat with messages, paused.

鈥淚f Greg Abbott is me, cutting him out doesn鈥檛 save the millions of people who are going to be impacted by the way in which Greg Abbott moves through the world. It doesn鈥檛 honor the piece that is about interdependence, which means I have to care.鈥

Choosing to care, she says, is a form of self-love.

鈥淵ou are the world. The world looks like you and what you believe about yourself. As we transform that, we collectively weave together the possibility for a new kind of world.鈥

The next GSSW Catalyst Series for Social Justice will feature Robin Wall Kimmerer on Tuesday, April 19 from 12-1 p.m. MST. Kimmerer is the author of Braiding Sweetgrass, an inspiring collection of essays about the natural world that weaves together Indigenous wisdom, plant science and personal narrative.